Examples of using "Líderes" in a sentence and their english translations:
Whether they are political leaders,
[in Spanish] Because we were the leaders,
We need leaders.
Germany's leaders were losing hope.
Armed groups reportedly arrested several other opposition leaders too.
They're the leaders of megachurches with tens of thousands of members.
small countries that could be persuaded to clean up their act, but so far political leaders
And they came together, and they assembled all the ancients of the children of Israel.
Moses came; and calling together the elders of the people, he declared all the words which the Lord had commanded.
But on the sixth day they gathered twice as much, that is, two gomors every man: and all the rulers of the multitude came, and told Moses.
And Moses called all the ancients of the children of Israel, and said to them: Go take a lamb by your families, and sacrifice the Phase.
And the Lord said to Moses: Go before the people, and take with thee of the ancients of Israel: and take in thy hand the rod wherewith thou didst strike the river, and go.
And he said to the ancients, and to all the people: You are witnesses this day, that I have bought all that was Elimelech's, and Chelion's, and Mahalon's, of the hand of Noemi.
Behold I will stand there before thee, upon the rock Horeb, and thou shalt strike the rock, and water shall come out of it that the people may drink. Moses did so before the ancients of Israel.
Bill de Blasio, New York's mayor, stated that there will be a "larger than ever" police presence in New York next week. On Tuesday, president Obama and other world leaders will take part in the United Nations General Assembly in the city.
And when Moses heard this, he did all things that he had suggested unto him. And choosing able men out of all Israel, he appointed them rulers of the people, rulers over thousands, and over hundreds, and over fifties, and over tens. And they judged the people at all times.
So he went up, and there went with him all the ancients of Pharaoh's house, and all the elders of the land of Egypt. And the house of Joseph with his brethren, except their children, and their flocks and herds, which they left in the land of Goshen.
All the people who were in the gate, and the elders, said, "We are witnesses. May the Lord make the woman who has come into your house like Rachel and like Leah, which both built the house of Israel; and treat you worthily in Ephrathah, and be famous in Bethlehem. Let your house be like the house of Perez, whom Tamar bore to Judah, of the offspring which the Lord will give you by this young woman."
Why, of course, the people don't want war. Why would some poor slob on a farm want to risk his life in a war when the best that he can get out of it is to come back to his farm in one piece? Naturally, the common people don't want war; neither in Russia nor in England nor in America, nor for that matter in Germany. That is understood. But, after all, it is the leaders of the country who determine the policy and it is always a simple matter to drag the people along, whether it is a democracy or a fascist dictatorship or a Parliament or a Communist dictatorship. [...] Voice or no voice, the people can always be brought to the bidding of the leaders. That is easy. All you have to do is tell them they are being attacked and denounce the pacifists for lack of patriotism and exposing the country to danger. It works the same way in any country.
More than once in history have people revolted against the inequalities of life and refused to submit to the restraints of laws and creeds. They have often gone through a period of communism and red terror in the hope of realizing ultimately the Perfect State. Their leaders, undoubtedly sincere at first, espouse the utopian dream, declaring themselves the exponents of its ideals, the promised messengers of its blessings. But with the material for revolt ready at hand, and unable to resist the seductions of nascent power, they soon undergo that transformation which history identifies, often not unjustly, with demagogy, if they fail, or with autocracy, if they succeed. In either case, by utilizing the elements of negation in Society, they become apostles of violence, proclaiming the theory of "creative destruction." But instead of creating a utopia on the ruins of their making, they only succeed in setting up, as history shows, another government, which, no matter how just and sound its foundations are in theory, soon becomes in practice more despotic and corrupt.